Can Warfare be Anything Other than Barbaric Essay

Can Warf be be Anything Other than Barbaric - Essay ExampleAbove all, it is important to define barbarism. This essay uses the succeeding(a) definition given by R.G. Collingwood (1942) By barbarism I mean hostility towards civilisation the effort, conscious or unconscious, to become less civilised than you are, each in general or in some special course, and, so far as in you lies, to promote a similar change in others.2 Hence the major question is, is warfare really barbaric? Most people will answer yes. Human lives are slaughtered, and usually in Brobdingnagian numbers. War is a nightmare. However, it is important to deeply analyse this belief, because peoples thoughts about warfare on the whole and about the actions of combatants rely greatly on how human beings are slaughtered and on who these victims are. In that case, maybe, the most appropriate way to depict the barbarism of warfare is basically to argue that thither are no restraints at these thoughts human beings are butc hered with every imaginable cruelty, and people from all walks of life, regardless of sex, age, or moral state, are slaughtered.3 This image of war is vividly depicted by Karl von Clausewitz in his book On War. It is his pioneering descriptions that have influenced the thoughts of subsequent scholars. There are some unrealistic individuals who think that morality and war are unavailing to coexist. War is barbaric, they argue, war is inhuman in its existence it is bizarre, virtually nonsensical, to evoke morality. The truth is, as most people usually overlook, and at times are not aware of, morality is basically a norm of a culture. It is a set of find oneselfs which is in uninterrupted movement. However, in an integral and meaningful way morality represents the actions or behaviour of a societys majority.4 Hence implicit, it is evident that in the contemporary period warfare still has dealings with morality. That there actually such a thing as morality of warfare, and that almost all enlightened and civilised cultures essentially share a particular traditional rule regarding the deeds which may or may not be committed in warfare, has been quite evidently witnessed throughout contemporary wars. This moral rule is generally claimed to be rooted in international policies and agreements. However, is it the common moral rule which is deep-seated, and international rule is simply an effort to put that morality into effect. In view of these arguments, a look at the continuous barbarisation of warfare from the 19th to the 20th century, which modern scholars examined, is important. Evolutions in the conduct of warfare have been erratic, and this relates as well, perhaps mostly, to their impacts and to how these are viewed.5 Perspectives on barbarism in warfare is subjected to cultural standards, and the beliefs based on these, like the total number of deaths caused by war, in coition to deaths caused by other actions. Further much, the practice of warfare since the Roman period did not evolve in a single direction from crude warfare towards more sophisticated techniques or the larger study of limitations on warfare, or a grander warfare. Rather, the transformation of warfare ebbed and flowed intensely. What the world witnessed after the mayhem that swelled in atomic number 63 with the fall of the West Roman Empire and the measured rebuilding and modernisation of an expanded civilisation with recognised rules is primarily lethargic but, since the 19th century, continuous tuition with